Fourteen centuries ago, God sent down the Qur'an as a guide to
all humanity.
At the time the Arab society was in a state of complete
degeneration, chaos and ignorance. They were a barbarous people who
worshipped idols of their own making, believed warfare and bloodshed
to be virtuous and were even capable of killing their own children.
They had little interest in intellectual matters, let alone a
scientific outlook to the natural world. However, through Islam they learned humanity and civilization.
Not only the Arabs but all the communities which accepted Islam
escaped the darkness of the age of ignorance and were illuminated by
the divine wisdom of the Qur'an. Amongst the faculties the Qur'an
brought to humanity was scientific thinking.
Islam Introduces Multi-ethnic Science Community
Unlike their successors and some of today's `historians', the
Muslims never denied the contribution of other races and peoples to
the rise and spread of science.
Science and learning have been
recognized in earnest by the
Muslims that they were not the God given gifts to one race or
entity, and that instead all nations and creeds and colors shared
in genius and creativity. The prophet (PBUH) himself stated the
crucial role of China when commanding Muslims to seek knowledge.
Muslim scientific intercourse with other people, the Chinese, above
all, but also the Indians, the Africans, the local Europeans people,
the Jews and all others dwelling on their lands never ceased. Many
of the scientists under Islam have nothing Muslim about them.
"Read: In the name of your Lord Who creates - creates man
from a clot. Read: And your Lord is the Most Bounteous, Who teaches
by the use of the pen, teaches man that which he knew
not." Quran 96:105
The Scientific Renaissance of the Middle East
As we have mentioned, when the Prophet Mohammed (pbh) began to
preach Islam, the Arabs were a community of ignorant, superstitious
tribes. However, thanks to the light of the Qur'an they were rescued
from superstition and began to follow the path of reason. As a
result of this, one of the most astonishing developments in world
history took place and in a few decades Islam, which emerged from
the small town of Medina, spread from Africa to Central Asia. The
Arabs, who previously could not even rule a single city in harmony,
came to be rulers of a world empire.
One of the most important facets of this empire was that it
provided the stage for a scientific development previously unmatched
in history. At a time when Europe was living through the Dark Ages,
the Islamic world created the greatest legacy of scientific
knowledge seen in history to that date. The sciences of medicine,
geometry, algebra, astronomy and even sociology were developed
systematically for the first time.
Great centers of religious learning were also centers of
knowledge and scientific development. Such formal centers began
during the Abbasid period (750-1258 A.D.) when thousands of mosque
schools were established. In the tenth century Baghdad had some 300
schools. Alexandria in the fourteenth century had 12,000 students.
It was in the tenth century that the formal concept of the Madrassah
(school) was developed in Baghdad. The Madrassah had a curriculum
and full-time and part-time teachers, many of whom were women. Rich
and poor alike received free education. From there Maktabat
(libraries) were developed and foreign books acquired. The two most
famous are Bait al-Hikmah in Baghdad (ca. 820) and Dar al-Ilm in
Cairo (ca. 998). Universities such as Al-Azhar (969 A.D.) were also
established long before those in Europe. The Islamic world created
the first universities - and even hospitals - in the world.
This fact may be very surprising to modern Westerners, who
generally have a different kind of picture about Islam in their
minds. But this picture emerges from ignorance about the origins and
history of the Islamic civilization. Those who get rid of this
ignorance - and several prejudices - acknowledge the true nature of
Islam. One example of these is a recent documentary film by PBS,
titled Islam: The Empire of Faith, in which the commentator
rightly states that:
In an article published in Salon.com, a prominent voice of the
liberal American media, author George Rafael writes in an article
titled "A Is For Arabs" that;
From algebra and coffee to guitars, optics and
universities... the West owes to the People of the Crescent
Moon... A millennium ago, while the West was shrouded in
darkness, Islam enjoyed a golden age. Lighting in the streets of
Cordoba when London was a barbarous pit; religious tolerance in
Toledo while pogroms raged from York to Vienna. As custodians of our
classical legacy, Arabs were midwives to our Renaissance. Their
influence, however alien it might seem, has always been with us,
whether it's a cup of steaming hot Joe or the algorithms in computer
programs.
The Open-Mindedness of Islam
What allowed Muslims to create such an advanced scientific
culture was derived from the faculties of the Islamic understanding.
One of them was, as we have noted, the motive to learn about the
universe and nature according to the Qur'anic principles. Another
one was open-mindedness. Both the Qur'anic wisdom and the
Prophetic teaching gave Muslims a global outlook to the world,
trespassing all cultural barriers. In the Qur'an, God states:
Mankind! We created you from a male and female, and made you
into peoples and tribes so that you might come to know each
other..." (Qur'an, 49:13)
This verse clearly encourages cultural relationships between
different nations and communities. In another verse of the Qur'an is
it stated that "Both East and West belong to Allah" (2:115),
thus Muslims should see the world in a universalistic and cosmopolitan
vision.
The
Hadith, or sayings, of the Prophet also encourage this
vision. In a popular Hadith, the Prophet tells Muslims that
"wisdom is the lost property of the Muslims; he takes it from
wherever he finds". This means that Muslims should be very
pragmatic and broadminded in adapting and using the cultural and
scientific achievements of non-Muslims; those non-Muslims are also
creatures and servants of God, even they might not recognize so. The
"People of The Book", i.e. Christians and Jews, are even much
more compatible, since they believe in God and stick to moral code
He revealed to man.
In the rise of Islamic science, the role of this open-mindedness
is very clear to see. John Esposito of the Georgetown University,
one of the most prominent Western experts on Islam, makes the
following comment:
Muslim scholars in Baghdad, the world's scientific
capital of the time.
The genesis of Islamic civilization was indeed a
collaborative effort, incorporating the learning and wisdom of many
cultures and languages. As in government administration,
Christians and Jews, who had been the intellectual and bureaucratic
backbone of the Persian and Byzantine empires, participated in the
process as well as Muslims. This "ecumenical" effort was evident at
the Caliph al-Mamun's (reigned 813-33) House of Wisdom and at the
translation center headed by the renowned scholar Hunayn ibn Isaq, a
Nestorian Christian. This period of translation and assimilation was
followed by one of Muslim intellectual and artistic creativity.
Muslims ceased to be disciples and became masters, in process
producing Islamic civilization, dominated by the Arabic language and
Islam's view of life... Major contributions were made in many
fields: literature and philosophy, algebra and geometry, science and
medicine, art and architecture... Great urban cultural centers in
Cordoba, Baghdad, Cairo, Nishapur, and Palermo emerged and eclipsed
Christian Europe, mired in Dark Ages.
According to one of the great Muslim scholars of
our time, Seyyed Hossein Nasr, Islamic science was "the first
science of a truly international nature in human history".
Following are some of the numerous examples of Muslim
discoveries, inventions and contributions to humanity as a whole
Muslims Discover
America
~The Piri Reis Map~
In 1929, a group of historians found an amazing map drawn on a
gazelle skin. Research showed that it was a genuine document
drawn in 1513 by Piri Reis, a famous admiral of the Turkish
fleet in the sixteenth century.
His passion was cartography. His high rank within the Turkish
navy allowed him to have a privileged access to the Imperial
Library of Constantinople. The Turkish admiral admits in a
series of notes on the map that he compiled and copied the data
from a large number of source maps, some of which dated back to
the fourth century BC or earlier.
The Piri Reis map shows the western coast of Africa, the eastern
coast of South America, and the northern coast of Antarctica.
The northern coastline of Antarctica is perfectly detailed. The
most puzzling however is not so much how Piri Reis managed to
draw such an accurate map of the Antarctic region 300 years
before it was discovered, but that the map shows the coastline
under the ice. Geological evidence confirms that the latest date
Queen Maud Land could have been charted in an ice-free state is
4000 BC
The map was re-verified as being authentic on 6th July
1960 by the U. S. Air Force which responded to Prof. Charles H.
Hapgood of Keene College, specifically to his request for an
evaluation of the ancient Piri Reis Map.
Sources: Steven
Dutch, Natural and Applied Sciences, University of Wisconsin -
Green Bay: http://weba.uwgb.edu/
Electricity Used
by Early Muslims?
In 1936, while excavating ruins of an old village near
Baghdad, workers discovered mysterious small vase. A 6-inch-high
pot of bright yellow clay dating back nearly two millennia
contained a cylinder of sheet-copper 5 inches by 1.5 inches.
The edge of the copper cylinder was soldered with a 60-40
lead-tin alloy comparable to today's solder. The bottom of the
cylinder was capped with a crimped-in copper disk and sealed
with bitumen or asphalt. Another insulating layer of asphalt
sealed the top and also held in place an iron rod suspended into
the center of the copper cylinder. The rod showed evidence of
having been corroded with an acidic agent. German archaeologist
, Wilhelm Konig, examined the object and came to a surprising
conclusion that the clay pot was nothing less than an ancient
electric battery. The ancient battery in the Baghdad Museum, as
well as those others which were unearthed in Iraq, are an
astonishing find. However, Dr. Konig also found copper vases
plated with silver in the Baghdad Museum, excavated from
Sumerian sites in southern Iraq, dating back to at least 2500
BCE. When the vases were lightly tapped, a blue patina or film
separated from the surface, which is characteristic of silver
electroplated onto copper base. It would appear then that the
Parthians inherited their batteries from one of the earliest
known civilizations.
Source: The Baghdad Batteries
http://www.smith.edu/hsc/museum/ancient_inventions/hsclist.htm
Modeling the Stars
From the beginnings of human awakening people have pondered at
the amazing canopy of stars and at the movement of everything in the
sky. Clearly there was order in the heavens. Many attempts were made
to identify the patterns in this order. This had great significance
to life, since through these observations and derivations of rules
we have the beginnings of predictive science. We can predict the
position of the Sun in the sky, the Moon, the timing of eclipses,
the changing position of the planets and the stars. In an attempt to
make these predictions easier, people from many great Civilizations
have built different kinds of models reflecting in a physical form
what they have seen. These models were built based on the
perspective of the earth with a sphere of stars surrounding the
earth. There were several kinds of models:
Celestial Globes
Astrolabes
Armillary Spheres
Muslim Astronomers took much from Greek astronomical calculations
and models and improved on them in several ways making the
measurements and predictions more and more accurate.
Observatory
At Samarqand, a great
observatory was built. This trough supported a large arc erected
in the meridian plane. Celestial bodies crossing this plane cast
light through an opening at the arc's centre onto a graduated
cylindrical base, from which their altitudes could be read off.
Copernicus himself owed much to knowledge derived from Eastern
Islam. His revolving parallactic ruler is a clear testimony to this
fact. Indeed, this instrument, which was peculiar to Eastern
Islam, was probably never used outside of the Maragha and
Samarqand Observatory circles. Moreover, in working out the details of his
system Copernicus had recourse to the use of double epicycles in the
same way as Ibn ash-Shātir had done some two hundred years
previously. This is quite remarkable. But, as is coming to be known
rather widely, Copernicus also used a device consisting of two
circles, whose radii have the ratio of two to one, the smaller
circle rolling within the larger one, always remaining tangent to
it. This device had been used for the same purpose in the thirteenth
century by Nasiruddin at-Tūsī, head of the Maragha Observatory. It
would seem quite certain that these close similarities too were the
results of knowledge received by Copernicus coming from Muslim
scholars
The sextant of the Ulugh Beg
Observatory
Celestial Globes
(dated 1285)
Astrolabe
(dated 9th century)
Spherical Astrolabe
(dated 1480)
This equipment is from Iran. It incorporates information derived
from Abd ar-Rahman as-Sufi's Book of Fixed Stars.
This was for measuring the
altitude of heavenly bodies above the horizon, and so
determining (among other things) the time of day or night.
Readings are taken by means of rotatable alidade, a diametrical
rule with sights
These were rare and the only
one known to exist. The large ecliptic circle bears the names of
the signs of the zodiac. The rete, or star map, is attached to
the globe with pointers for nineteen fixed stars
Islamic Astronomy
These 2 diagrams from Ibn ash-Shatir's
Nihayat al-sul illustrate the first successful representation of
the motions of Planet Mercury exclusively in terms of uniform
circular rotations.
The figure of Ibn Shātir
planetary motion
The Turks come definitely
to the foreground in the observatory building activity of Islam.
This is of course partly because, beginning with the Seljuks, Turks
gained political supremacy and predominance in Islam. But as we have
seen, in earlier periods too, regions where Turks lived had given
rise to astronomers of great renown. It should be appropriate
therefore to add here a few words on the astronomical activity of
the Turkish Amajur Family who, as a group, made extensive
observations between 885 and 933. The early date of their
observations may be brought into prominence by noting that, among
the royal observatories, they were preceded only by those of
Al-Ma'mūn and among major personal undertakings of the kind by
individual astronomers, there was only that done by the Banū Mūsā
Brothers, who were young contemporaries of Al-Ma'mūni and closely
associated with him.
The diagrams of eclipses of
moon and sun from an Ottoman
manuscript
Diagram by Al-Bīrūnī showing
eclipses of the moon
Ordinarily, the major task of an Islamic observatory and its
traditional program of work was the construction of astronomical
tables. In Al-Ma'mūn's observatories, only solar and lunar tables
were prepared. But there is also a star catalogue made by
Al-Ma'mūn's astronomers, and sources contain references to planetary
observations made in his observatories. These planetary observations
were apparently of a sporadic nature.
Habash al-Hāsib supplies us with valuable information concerning
the nature of work in these observatories, indicating that the
observation activity was quite intense. He speaks of regular daily
observations of the sun and the moon. This means a regular pursuance
of these bodies' across the sky. Such was the practice of Tycho
Brahe for planets also, and the data collected by him on the
trajectory of Mars enabled Kepler to discover his laws of planetary
motion. Apparently, this procedure was not exceptional in Islam. We
really know very little about it, but examples of a similar nature
are found through the centuries. Al-Beyrūnī, from the first half of
the eleventh century, is seen not only to speak of daily
observations but also of a method of determining the solar
parameters from data based on such observations. Jābir ibn Aflah of
the twelfth century too speaks of daily observations of the sun, and
Al-Birjandī, from the fourteenth century, says that longitudes and
latitudes of the planets should be observed every day but that, as
this is very difficult, measurements at intervals such as two weeks
are recommended
Biology (dated
17th century)
Arabic medicine was in advance
in Europe throughout the middle ages, and from the first medical
school of Salerno down to Vesalius, Western doctors learned from
their Muslim counterparts
Islamic scientific manuscripts of the Medieval
Age. Meticulous studies on human anatomy and zoology.
Optics (dated 1083)
Ibn al-Haytham's Optics, written
in Egypt in the first half of the 11th Century, represented a
theory of vision that went beyond Galen, Euclid and Ptolemy.
This diagram of the two eyes seen from above, shows the
principal tunics and humorous and the optic nerves connecting the
eyeballs to the brain
Al-Dinawari advances
botany
Abu Hanifa al-Dinawari (d.895 A.D) lived in
Andalusia, Muslim Spain. His work has been made known by the German
scholar: Silberberg in a thesis in Breslau in 1908, which contains
the descriptions of about 400 plants. However, what is described by
Silberberg is just a little part of what has survived; just two
volumes out of the six.
In his expose on the earth, Al-Dinawari describes a variety of
soils, explaining which is good for planting, its properties and
qualities. Al-Dinawari also describes plant evolution from its birth
to its death, including the phases of growth and production of
flower and fruit. He then covers various crops including: cereals,
vineyards and date palms. Relying on his predecessors, he also
explains trees, mountains, plains, deserts, aromatic plants, woods,
plants used in dyes, honey, bees, etc.
Oceanography
While the rest of the world lay in dark ages, Muslim
scholars went as far as classifying fishes and marine
life. The first ever recorded venture into the field of
oceanography. Apart from this the Muslims were also well
known for their exploration of the oceans and
continents.
Decimal Fractions first appeared
in Arabic in the work of the Damascene arithmetician Abu'l-Hasan
al-Uqlidisi. This page from the unique manuscipt of al-Uqlidisi's
Kitab al-Fusul shows the decimal point as a stroke above the
number in the units place in lin 10.
Mathematics - Parallel
The problem of parallel lines,
posed by Euclid's parallels postulate, received much attention
from Islamic mathematicians throughout the history of medieval
Arabic science. Nasir ad-Din at-Tusi's was probably the most
mature treatment of the problem in Arabic, making sure use of
Euclid's definition of parallel lines as non-secant lines and
drawing on the results of his predecessors
Decimal Fractions
Parallel Lines
Introduction of Wind
Power
During the reign of Caliph Ummar (634-44) began
the use of wind as a source of power in Islam. A Persian came to the
Caliph and said he could build a mill operated by wind, so the
Caliph ordered him to have one built. Wind-power became widely used
in Islam to run mill stones for grinding corn, and also to draw up
water for irrigation. Descriptions and drawings of Islamic windmills
exist in a large abundance.
A millstone is attached to the end of a wooden cylinder, half a
meter wide, and 3.5 to 4 meters high, standing vertically in a tower
open on the north east side to catch the wind blowing from this
direction. The cylinder has sails made of bundles of palm
leaves (which reminds of the modern European windmill), attached to
the shaft of the axle. The wind, blowing into the tower, exerts
strong pressure on the sails, so turning the shaft and millstone.'
The windmills were erected on substructures built for the
purpose, or on the tower of castles or on hilltops. Early windmills
for grinding corn were, indeed, two storey buildings; in the upper
storey were placed the millstones, and in the lower one, a wheel
driven by the sails-six or twelve in number and covered with
fabric-which turned the upper millstone. The walls of the lower
chamber were pierced by four vents with the narrower end towards the
interior, like the loopholes of a fortress so as to direct the wind
on to the sails, and increase its speed.
In Europe, the oldest text in relation to windmills is a French
act of 1105 granting a religious community the right to establish
one of these apparatuses, called molendinam ad ventum (moulin a vent
in French: windmill in English).
The Beginning of the Paper
Industry
Paper, originally, was brought by the Muslims
from China.
It followed the battle of Tallas (751) fought between Chinese and
Muslims, when the Chinese prisoners revealed the secret of paper
making to the Muslims. From an art, the Muslims developed it into a
major industry.
The Muslims employed linen as a substitute to the bark of the
mulberry, which the Chinese used. Linen rags were disintegrated,
saturated with water, and made to ferment.
The boiled rags were then cleared of alkaline residue and much of
the dirt, and then , the rags were beaten to a pulp by a trip hammer
was put to use; an improved method of maceration invented by the
Muslims.
In Baghdad were built many paper mills, and from there, the
industry spread to various parts of the world. The paper mills
constructed in Damascus were the major sources of supply to Europe,
which as production increased, became cheaper and more available,
and better quality.
Paper mills which first flourished in Iraq, Syria and Palestine,
made their way West. Africa saw its first paper mill built in Egypt
around 850. A paper mill was built in Morocco, from there, of
course, it was to reach Spain in 950. The centre of fabrication was
Xatiba. From Spain and Sicily paper making spread to the Christians
in Spain and Italy. The first written reference to paper in the
Christian West seems to be in the pseudonymous Theophilus
Presbyter's "The Art of the Painter" (first half of the 12th
century). In 1293 was set up the first paper mill in Bologna. In
1309 was the first use of paper in England. Then Germany in the late
stages of the 14th; though down the close of the Middle Ages the
most important paper making centers were in North Italy.
Of course, paper seems so ordinary today, but its use is
fundamental to modern civilization. By making use of this new
material, paper, and manufacturing it on a large scale, devising new
methods for its production, in the words of Pedersen: the Muslims:
`accomplished a feat of crucial significance not only to the history
of the Islamic book but also to the whole world of books.'
The decisive impact of Muslim manufacture of paper was,
obviously, and directly to bring about a revolution in prepare the
way for the invention of printing.
A review of Early Muslim
Control Engineering
During the period of Islamic-Arabic extraordinary activity in
Science and Technology (9th-13th century) there are some recorded
contributions to the area of Automatic Control mainly in the
development of water clocks using float valve regulators, different
level controls using float valves or combination of siphons and the
development of On-Off control.
Muslim Rocket
Technology
In the 13th century a Syrian scholar, Hassan Al-Rammah wrote a
remarkable book on military technology, which became very famous in
the west.
The first documented rocket is included in the book, a model of
which is exhibited at the National Air and Space Museum in
Washington D.C. The author visited Washington in September 2000
where he obtained more information not only on the rocket but also
on its fuel.
Later, he acquired an edited copy of the book from the editor
Ahmad Al-Hassan.
Gunpowder
The Chinese knew gunpowder in 11th century but did not know the
right proportions to get explosions and did not achieve the
necessary purification of potassium nitrate. The first Chinese book,
which details the explosive proportions, was in 1412 by Huo Lung
Ching.
Al-Rammah's book is the first to explain the purification
procedure for potassium nitrate and described many recipes for
making gunpowder with the correct proportions to achieve explosion.
This is necessary for the development of canons. Partingtonsays "the collection of recipes was probably
taken from various sources at different times in the author's family
and handed down. Such recipes are described as tested."
Also reported by Partington"Hassan
Al-Rammah describes various kinds of incendiary arrows and lances
and describes and illustrates what has been supposed to be a
torpedo. This is called 'the egg, which moves itself and
burns' and the illustration and text suggest at least that it
was intended to move on the surface of water. Two sheet iron pans
were fastened together and made tight by felt; the flattened
pear-shaped vessel was filled with "naphtha, metal filings, and good
mixtures (probably containing saltpetre), and the apparatus was
provided with two rods (as a rudder?) and propelled by a large
rocket".
"But Hassan Al-Rammah adds
one unsuspected novelty: a rocket-propelled torpedo consisting of
two flat pans, fastened together and filled with powder or an
incendiary mixture, equipped with a kind of tail to insure movement
in a straight line, and propelled by two large rockets. The whole
was called the 'self-moving and combusting egg' but no instances of
its use are related"
The Cannon of Mehmed II
There is a huge bronze cannon in the Fort
Nelson Museum. It is cast in two pieces, chase and breech, the two
parts screwed jointly. It is reported that the Ottomans cast such
split cannons in 15th and 16th century for ease of transportation.
No such split guns existed in Europe before then. This gun had
devastated ships attempting to breach the Ottoman seas.
Why was it so unique?
This novel cannon was cast in 1464 by the order of the
Sultan Mehmed II. He was very interested in firearms, especially in
cannons. During his siege of Constantinople, he ordered his cannon
master to cast large cannons which were never seen before. His
artillery group was populated with skilful designers and engineers,
including such names as Saruca Usta and architect Muslihiddin Usta.
It also included non-Muslims, like Urban, who were dissatisfied with
the poor treatment they received from the Byzantine. The split
cannon can be assembled in-situ after transportation in separate
parts. It weighs 18 tons and has an overall length of 5.23m and a
diameter of 0.635m. The length of the barrel is 3.15m and the
gunpowder reservoir is 0.248m in diameter.
Model Aero planes
This object (shown in sketch) was found in 1898 in a tomb at
Saqquara, Egypt. As airplanes were unknown in the days when it
was found, it was thrown into a box marked "wooden bird model"
and then stored in the basement of the Cairo museum It was
rediscovered by Dr. Khalil Messiha, who studied models made by
ancients. The "discovery" was considered so important by the
Egyptian government that a special committee of leading
scientists was established to study the object. As a result of
their findings, a special exhibit was set up in the center hall
of the Cairo museum, with the little model as its centerpiece.
It was even labeled as a model airplaneTo elucidate the reasons
for the decision of the committee, almost unprecedented in the
field of archeology, let's consider some aspects of the model.
The model has the exact proportions of a very advanced form of
"pusher-glider" that is still having "some bugs ironed out".
This type of glider will stay in the air almost by itselfeven a
very small engine will keep it going at low speeds, as low as 45
to 65 mph., while it can carry an enormous payload. This ability
is dependent on the curious shape of wings and their
proportions. The tipping of wings downward, a reversedihedral
wing as it is called, is the feature behind this capability.
A similar type of curving wings are implemented on the Concorde
airplane, giving the plane a maximum lift without detracting
from its speed
Source: 1996 Lumir G. Janku All rights reserved. Reprinted with
permission.
This was just a FEW of the contributions done by Muslims and
Islam for humanity. To read more comprehensive articles on the
above mentioned discoveries, inventions and contributions and
also to find out about more please visit this excellent site oh
Muslim Heritage:
Muslim Heritage