Introduction

 

The Islamic Origins of Modern Science

Fourteen centuries ago, God sent down the Qur'an as a guide to all humanity.

At the time the Arab society was in a state of complete degeneration, chaos and ignorance. They were a barbarous people who worshipped idols of their own making, believed warfare and bloodshed to be virtuous and were even capable of killing their own children. They had little interest in intellectual matters, let alone a scientific outlook to the natural world. However, through Islam they learned humanity and civilization. Not only the Arabs but all the communities which accepted Islam escaped the darkness of the age of ignorance and were illuminated by the divine wisdom of the Qur'an. Amongst the faculties the Qur'an brought to humanity was scientific thinking.

 

Islam Introduces Multi-ethnic Science Community

Unlike their successors and some of today's `historians', the Muslims never denied the contribution of other races and peoples to the rise and spread of science.

Science and learning have been recognized in earnest by the Muslims that they were not the God given gifts to one race or entity, and that instead all nations and creeds and colors shared in genius and creativity. The prophet (PBUH) himself stated the crucial role of China when commanding Muslims to seek knowledge. Muslim scientific intercourse with other people, the Chinese, above all, but also the Indians, the Africans, the local Europeans people, the Jews and all others dwelling on their lands never ceased. Many of the scientists under Islam have nothing Muslim about them.

"Read: In the name of your Lord Who creates - creates man from a clot. Read: And your Lord is the Most Bounteous, Who teaches by the use of the pen, teaches man that which he knew not." Quran 96:105
 

The Scientific Renaissance of the Middle East

As we have mentioned, when the Prophet Mohammed (pbh) began to preach Islam, the Arabs were a community of ignorant, superstitious tribes. However, thanks to the light of the Qur'an they were rescued from superstition and began to follow the path of reason. As a result of this, one of the most astonishing developments in world history took place and in a few decades Islam, which emerged from the small town of Medina, spread from Africa to Central Asia. The Arabs, who previously could not even rule a single city in harmony, came to be rulers of a world empire.

One of the most important facets of this empire was that it provided the stage for a scientific development previously unmatched in history. At a time when Europe was living through the Dark Ages, the Islamic world created the greatest legacy of scientific knowledge seen in history to that date. The sciences of medicine, geometry, algebra, astronomy and even sociology were developed systematically for the first time.

Great centers of religious learning were also centers of knowledge and scientific development. Such formal centers began during the Abbasid period (750-1258 A.D.) when thousands of mosque schools were established. In the tenth century Baghdad had some 300 schools. Alexandria in the fourteenth century had 12,000 students. It was in the tenth century that the formal concept of the Madrassah (school) was developed in Baghdad. The Madrassah had a curriculum and full-time and part-time teachers, many of whom were women. Rich and poor alike received free education. From there Maktabat (libraries) were developed and foreign books acquired. The two most famous are Bait al-Hikmah in Baghdad (ca. 820) and Dar al-Ilm in Cairo (ca. 998). Universities such as Al-Azhar (969 A.D.) were also established long before those in Europe. The Islamic world created the first universities - and even hospitals - in the world.

This fact may be very surprising to modern Westerners, who generally have a different kind of picture about Islam in their minds. But this picture emerges from ignorance about the origins and history of the Islamic civilization. Those who get rid of this ignorance - and several prejudices - acknowledge the true nature of Islam. One example of these is a recent documentary film by PBS, titled Islam: The Empire of Faith, in which the commentator rightly states that:

In an article published in Salon.com, a prominent voice of the liberal American media, author George Rafael writes in an article titled "A Is For Arabs" that;

From algebra and coffee to guitars, optics and universities... the West owes to the People of the Crescent Moon... A millennium ago, while the West was shrouded in darkness, Islam enjoyed a golden age. Lighting in the streets of Cordoba when London was a barbarous pit; religious tolerance in Toledo while pogroms raged from York to Vienna. As custodians of our classical legacy, Arabs were midwives to our Renaissance. Their influence, however alien it might seem, has always been with us, whether it's a cup of steaming hot Joe or the algorithms in computer programs.

   
The Open-Mindedness of Islam

What allowed Muslims to create such an advanced scientific culture was derived from the faculties of the Islamic understanding. One of them was, as we have noted, the motive to learn about the universe and nature according to the Qur'anic principles. Another one was open-mindedness. Both the Qur'anic wisdom and the Prophetic teaching gave Muslims a global outlook to the world, trespassing all cultural barriers. In the Qur'an, God states:

Mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other..." (Qur'an, 49:13)

This verse clearly encourages cultural relationships between different nations and communities. In another verse of the Qur'an is it stated that "Both East and West belong to Allah" (2:115), thus Muslims should see the world in a universalistic and cosmopolitan vision.

The Hadith, or sayings, of the Prophet also encourage this vision. In a popular Hadith, the Prophet tells Muslims that "wisdom is the lost property of the Muslims; he takes it from wherever he finds". This means that Muslims should be very pragmatic and broadminded in adapting and using the cultural and scientific achievements of non-Muslims; those non-Muslims are also creatures and servants of God, even they might not recognize so. The "People of The Book",
i.e. Christians and Jews, are even much more compatible, since they believe in God and stick to moral code He revealed to man.

In the rise of Islamic science, the role of this open-mindedness is very clear to see. John Esposito of the Georgetown University, one of the most prominent Western experts on Islam, makes the following comment:


Muslim scholars in Baghdad, the world's
scientific capital of the time.

The genesis of Islamic civilization was indeed a collaborative effort, incorporating the learning and wisdom of many cultures and languages. As in government administration, Christians and Jews, who had been the intellectual and bureaucratic backbone of the Persian and Byzantine empires, participated in the process as well as Muslims. This "ecumenical" effort was evident at the Caliph al-Mamun's (reigned 813-33) House of Wisdom and at the translation center headed by the renowned scholar Hunayn ibn Isaq, a Nestorian Christian. This period of translation and assimilation was followed by one of Muslim intellectual and artistic creativity. Muslims ceased to be disciples and became masters, in process producing Islamic civilization, dominated by the Arabic language and Islam's view of life... Major contributions were made in many fields: literature and philosophy, algebra and geometry, science and medicine, art and architecture... Great urban cultural centers in Cordoba, Baghdad, Cairo, Nishapur, and Palermo emerged and eclipsed Christian Europe, mired in Dark Ages.

According to one of the great Muslim scholars of our time, Seyyed Hossein Nasr, Islamic science was "the first science of a truly international nature in human history".

Following are some of the numerous examples of Muslim discoveries, inventions and contributions to humanity as a whole

Muslims Discover America
~The Piri Reis Map~

In 1929, a group of historians found an amazing map drawn on a gazelle skin. Research showed that it was a genuine document drawn in 1513 by Piri Reis, a famous admiral of the Turkish fleet in the sixteenth century. 
His passion was cartography. His high rank within the Turkish navy allowed him to have a privileged access to the Imperial Library of Constantinople. The Turkish admiral admits in a series of notes on the map that he compiled and copied the data from a large number of source maps, some of which dated back to the fourth century BC or earlier.

The Piri Reis map shows the western coast of Africa, the eastern coast of South America, and the northern coast of Antarctica. The northern coastline of Antarctica is perfectly detailed. The most puzzling however is not so much how Piri Reis managed to draw such an accurate map of the Antarctic region 300 years before it was discovered, but that the map shows the coastline under the ice. Geological evidence confirms that the latest date Queen Maud Land could have been charted in an ice-free state is 4000 BC

The map  was re-verified as being authentic on 6th July 1960 by the U. S. Air Force which responded to Prof. Charles H. Hapgood of Keene College, specifically to his request for an evaluation of the ancient Piri Reis Map.

Sources: Steven Dutch, Natural and Applied Sciences, University of Wisconsin - Green Bay: http://weba.uwgb.edu/

 

Electricity Used by Early Muslims?

In 1936, while excavating ruins of an  old village near Baghdad, workers discovered mysterious small vase. A 6-inch-high pot of bright yellow clay dating back nearly two millennia contained a cylinder of sheet-copper 5 inches by 1.5 inches. The edge of the copper cylinder was soldered with a 60-40 lead-tin alloy comparable to today's solder. The bottom of the cylinder was capped with a crimped-in copper disk and sealed with bitumen or asphalt. Another insulating layer of asphalt sealed the top and also held in place an iron rod suspended into the center of the copper cylinder. The rod showed evidence of having been corroded with an acidic agent. German archaeologist , Wilhelm Konig, examined the object and came to a surprising conclusion that the clay pot was nothing less than an ancient electric battery. The ancient battery in the Baghdad Museum, as well as those others which were unearthed in Iraq, are an astonishing find. However, Dr. Konig also found copper vases plated with silver in the Baghdad Museum, excavated from Sumerian sites in southern Iraq, dating back to at least 2500 BCE. When the vases were lightly tapped, a blue patina or film separated from the surface, which is characteristic of silver electroplated onto copper base. It would appear then that the Parthians inherited their batteries from one of the earliest known civilizations.

Source: The Baghdad Batteries http://www.smith.edu/hsc/museum/ancient_inventions/hsclist.htm
 


 

Modeling the Stars

From the beginnings of human awakening people have pondered at the amazing canopy of stars and at the movement of everything in the sky. Clearly there was order in the heavens. Many attempts were made to identify the patterns in this order. This had great significance to life, since through these observations and derivations of rules we have the beginnings of predictive science. We can predict the position of the Sun in the sky, the Moon, the timing of eclipses, the changing position of the planets and the stars. In an attempt to make these predictions easier, people from many great Civilizations have built different kinds of models reflecting in a physical form what they have seen. These models were built based on the perspective of the earth with a sphere of stars surrounding the earth. There were several kinds of models:
Celestial Globes
Astrolabes
Armillary Spheres

Muslim Astronomers took much from Greek astronomical calculations and models and improved on them in several ways making the measurements and predictions more and more accurate.

Observatory

At Samarqand, a great observatory was built. This trough supported a large arc erected in the meridian plane. Celestial bodies crossing this plane cast light through an opening at the arc's centre onto a graduated cylindrical base, from which their altitudes could be read off.

Copernicus himself owed much to knowledge derived from Eastern Islam. His revolving parallactic ruler is a clear testimony to this fact. Indeed, this instrument, which was peculiar to Eastern Islam, was probably never used outside of the Maragha and Samarqand Observatory circles. Moreover, in working out the details of his system Copernicus had recourse to the use of double epicycles in the same way as Ibn ash-Shātir had done some two hundred years previously. This is quite remarkable. But, as is coming to be known rather widely, Copernicus also used a device consisting of two circles, whose radii have the ratio of two to one, the smaller circle rolling within the larger one, always remaining tangent to it. This device had been used for the same purpose in the thirteenth century by Nasiruddin at-Tūsī, head of the Maragha Observatory. It would seem quite certain that these close similarities too were the results of knowledge received by Copernicus coming from Muslim scholars


The sextant of the Ulugh Beg Observatory

 

Celestial Globes
(dated 1285)

Astrolabe
(dated 9th century)

Spherical Astrolabe
(dated 1480)

This equipment is from Iran. It incorporates information derived from Abd ar-Rahman as-Sufi's Book of Fixed Stars. This was for measuring the altitude of heavenly bodies above the horizon, and so determining (among other things) the time of day or night. Readings are taken by means of rotatable alidade, a diametrical rule with sights These were rare and the only one known to exist. The large ecliptic circle bears the names of the signs of the zodiac. The rete, or star map, is attached to the globe with pointers for nineteen fixed stars
 

Islamic Astronomy


These 2 diagrams from Ibn ash-Shatir's Nihayat al-sul illustrate the first successful representation of the motions of Planet Mercury exclusively in terms of uniform circular rotations.


The figure of Ibn Shātir planetary motion

The Turks come definitely to the foreground in the observatory building activity of Islam. This is of course partly because, beginning with the Seljuks, Turks gained political supremacy and predominance in Islam. But as we have seen, in earlier periods too, regions where Turks lived had given rise to astronomers of great renown. It should be appropriate therefore to add here a few words on the astronomical activity of the Turkish Amajur Family who, as a group, made extensive observations between 885 and 933. The early date of their observations may be brought into prominence by noting that, among the royal observatories, they were preceded only by those of Al-Ma'mūn and among major personal undertakings of the kind by individual astronomers, there was only that done by the Banū Mūsā Brothers, who were young contemporaries of Al-Ma'mūni and closely associated with him.

The diagrams of eclipses of moon and sun from an Ottoman manuscript Diagram by Al-Bīrūnī showing eclipses of the moon

Ordinarily, the major task of an Islamic observatory and its traditional program of work was the construction of astronomical tables. In Al-Ma'mūn's observatories, only solar and lunar tables were prepared. But there is also a star catalogue made by Al-Ma'mūn's astronomers, and sources contain references to planetary observations made in his observatories. These planetary observations were apparently of a sporadic nature.

Habash al-Hāsib supplies us with valuable information concerning the nature of work in these observatories, indicating that the observation activity was quite intense. He speaks of regular daily observations of the sun and the moon. This means a regular pursuance of these bodies' across the sky. Such was the practice of Tycho Brahe for planets also, and the data collected by him on the trajectory of Mars enabled Kepler to discover his laws of planetary motion. Apparently, this procedure was not exceptional in Islam. We really know very little about it, but examples of a similar nature are found through the centuries. Al-Beyrūnī, from the first half of the eleventh century, is seen not only to speak of daily observations but also of a method of determining the solar parameters from data based on such observations. Jābir ibn Aflah of the twelfth century too speaks of daily observations of the sun, and Al-Birjandī, from the fourteenth century, says that longitudes and latitudes of the planets should be observed every day but that, as this is very difficult, measurements at intervals such as two weeks are recommended

Biology (dated 17th century)

Arabic medicine was in advance in Europe throughout the middle ages, and from the first medical school of Salerno down to Vesalius, Western doctors learned from their Muslim counterparts

Islamic scientific manuscripts of the Medieval Age. Meticulous studies on human anatomy and zoology.


Optics (dated 1083)

Ibn al-Haytham's Optics, written in Egypt in the first half of the 11th Century, represented a theory of vision that went beyond Galen, Euclid and Ptolemy. This diagram of the two eyes seen from above, shows the principal tunics and humorous and the optic nerves connecting the eyeballs to the brain

 

Al-Dinawari advances botany

 Abu Hanifa al-Dinawari (d.895 A.D) lived in Andalusia, Muslim Spain. His work has been made known by the German scholar: Silberberg in a thesis in Breslau in 1908, which contains the descriptions of about 400 plants. However, what is described by Silberberg is just a little part of what has survived; just two volumes out of the six.

In his expose on the earth, Al-Dinawari describes a variety of soils, explaining which is good for planting, its properties and qualities. Al-Dinawari also describes plant evolution from its birth to its death, including the phases of growth and production of flower and fruit. He then covers various crops including: cereals, vineyards and date palms. Relying on his predecessors, he also explains trees, mountains, plains, deserts, aromatic plants, woods, plants used in dyes, honey, bees, etc.

 

Oceanography

While the rest of the world lay in dark ages, Muslim scholars went as far as classifying fishes and marine life. The first ever recorded venture into the field of oceanography. Apart from this the Muslims were also well known for their exploration of the oceans and continents.

Mathematics Decimal Fractions
(dated 10th century)

Decimal Fractions first appeared in Arabic in the work of the Damascene arithmetician Abu'l-Hasan al-Uqlidisi. This page from the unique manuscipt of al-Uqlidisi's Kitab al-Fusul shows the decimal point as a stroke above the number in the units place in lin 10.

Mathematics - Parallel

The problem of parallel lines, posed by Euclid's parallels postulate, received much attention from Islamic mathematicians throughout the history of medieval Arabic science. Nasir ad-Din at-Tusi's was probably the most mature treatment of the problem in Arabic, making sure use of Euclid's definition of parallel lines as non-secant lines and drawing on the results of his predecessors


Decimal Fractions


Parallel Lines

 

Introduction of Wind Power

During the reign of Caliph Ummar (634-44) began the use of wind as a source of power in Islam. A Persian came to the Caliph and said he could build a mill operated by wind, so the Caliph ordered him to have one built. Wind-power became widely used in Islam to run mill stones for grinding corn, and also to draw up water for irrigation. Descriptions and drawings of Islamic windmills exist in a large abundance.

A millstone is attached to the end of a wooden cylinder, half a meter wide, and 3.5 to 4 meters high, standing vertically in a tower open on the north east side to catch the wind blowing from this direction. The cylinder has sails made of bundles of palm leaves (which reminds of the modern European windmill), attached to the shaft of the axle. The wind, blowing into the tower, exerts strong pressure on the sails, so turning the shaft and millstone.'

The windmills were erected on substructures built for the purpose, or on the tower of castles or on hilltops. Early windmills for grinding corn were, indeed, two storey buildings; in the upper storey were placed the millstones, and in the lower one, a wheel driven by the sails-six or twelve in number and covered with fabric-which turned the upper millstone. The walls of the lower chamber were pierced by four vents with the narrower end towards the interior, like the loopholes of a fortress so as to direct the wind on to the sails, and increase its speed.

In Europe, the oldest text in relation to windmills is a French act of 1105 granting a religious community the right to establish one of these apparatuses, called molendinam ad ventum (moulin a vent in French: windmill in English).

 

The Beginning of the Paper Industry

Paper, originally, was brought by the Muslims from China.

It followed the battle of Tallas (751) fought between Chinese and Muslims, when the Chinese prisoners revealed the secret of paper making to the Muslims. From an art, the Muslims developed it into a major industry.

The Muslims employed linen as a substitute to the bark of the mulberry, which the Chinese used. Linen rags were disintegrated, saturated with water, and made to ferment.

The boiled rags were then cleared of alkaline residue and much of the dirt, and then , the rags were beaten to a pulp by a trip hammer was put to use; an improved method of maceration invented by the Muslims.

In Baghdad were built many paper mills, and from there, the industry spread to various parts of the world. The paper mills constructed in Damascus were the major sources of supply to Europe, which as production increased, became cheaper and more available, and better quality.

Paper mills which first flourished in Iraq, Syria and Palestine, made their way West. Africa saw its first paper mill built in Egypt around 850. A paper mill was built in Morocco, from there, of course, it was to reach Spain in 950. The centre of fabrication was Xatiba. From Spain and Sicily paper making spread to the Christians in Spain and Italy. The first written reference to paper in the Christian West seems to be in the pseudonymous Theophilus Presbyter's "The Art of the Painter" (first half of the 12th century). In 1293 was set up the first paper mill in Bologna. In 1309 was the first use of paper in England. Then Germany in the late stages of the 14th; though down the close of the Middle Ages the most important paper making centers were in North Italy.

Of course, paper seems so ordinary today, but its use is fundamental to modern civilization. By making use of this new material, paper, and manufacturing it on a large scale, devising new methods for its production, in the words of Pedersen: the Muslims: `accomplished a feat of crucial significance not only to the history of the Islamic book but also to the whole world of books.'

The decisive impact of Muslim manufacture of paper was, obviously, and directly to bring about a revolution in prepare the way for the invention of printing.

 

A review of Early Muslim Control Engineering

During the period of Islamic-Arabic extraordinary activity in Science and Technology (9th-13th century) there are some recorded contributions to the area of Automatic Control mainly in the development of water clocks using float valve regulators, different level controls using float valves or combination of siphons and the development of On-Off control.

Muslim Rocket Technology

In the 13th century a Syrian scholar, Hassan Al-Rammah wrote a remarkable book on military technology, which became very famous in the west.

The first documented rocket is included in the book, a model of which is exhibited at the National Air and Space Museum in Washington D.C. The author visited Washington in September 2000 where he obtained more information not only on the rocket but also on its fuel.

Later, he acquired an edited copy of the book from the editor Ahmad Al-Hassan.

Gunpowder

The Chinese knew gunpowder in 11th century but did not know the right proportions to get explosions and did not achieve the necessary purification of potassium nitrate. The first Chinese book, which details the explosive proportions, was in 1412 by Huo Lung Ching.

Al-Rammah's book is the first to explain the purification procedure for potassium nitrate and described many recipes for making gunpowder with the correct proportions to achieve explosion. This is necessary for the development of canons. Partington says "the collection of recipes was probably taken from various sources at different times in the author's family and handed down. Such recipes are described as tested."

 
Also reported by Partington "Hassan Al-Rammah describes various kinds of incendiary arrows and lances and describes and illustrates what has been supposed to be a torpedo. This is called 'the egg, which moves itself and burns' and the illustration and text suggest at least that it was intended to move on the surface of water. Two sheet iron pans were fastened together and made tight by felt; the flattened pear-shaped vessel was filled with "naphtha, metal filings, and good mixtures (probably containing saltpetre), and the apparatus was provided with two rods (as a rudder?) and propelled by a large rocket".

"But Hassan Al-Rammah adds one unsuspected novelty: a rocket-propelled torpedo consisting of two flat pans, fastened together and filled with powder or an incendiary mixture, equipped with a kind of tail to insure movement in a straight line, and propelled by two large rockets. The whole was called the 'self-moving and combusting egg' but no instances of its use are related"

The Cannon of Mehmed II

There is a huge bronze cannon in the Fort Nelson Museum. It is cast in two pieces, chase and breech, the two parts screwed jointly. It is reported that the Ottomans cast such split cannons in 15th and 16th century for ease of transportation. No such split guns existed in Europe before then. This gun had devastated ships attempting to breach the Ottoman seas.

Why was it so unique?
This novel cannon was cast in 1464 by the order of the Sultan Mehmed II. He was very interested in firearms, especially in cannons. During his siege of Constantinople, he ordered his cannon master to cast large cannons which were never seen before. His artillery group was populated with skilful designers and engineers, including such names as Saruca Usta and architect Muslihiddin Usta. It also included non-Muslims, like Urban, who were dissatisfied with the poor treatment they received from the Byzantine. The split cannon can be assembled in-situ after transportation in separate parts. It weighs 18 tons and has an overall length of 5.23m and a diameter of 0.635m. The length of the barrel is 3.15m and the gunpowder reservoir is 0.248m in diameter.

 

Model Aero planes

This object (shown in sketch) was found in 1898 in a tomb at Saqquara, Egypt. As airplanes were unknown in the days when it was found, it was thrown into a box marked "wooden bird model" and then stored in the basement of the Cairo museum It was rediscovered by Dr. Khalil Messiha, who studied models made by ancients. The "discovery" was considered so important by the Egyptian government that a special committee of leading scientists was established to study the object. As a result of their findings, a special exhibit was set up in the center hall of the Cairo museum, with the little model as its centerpiece. It was even labeled as a model airplaneTo elucidate the reasons for the decision of the committee, almost unprecedented in the field of archeology, let's consider some aspects of the model. The model has the exact proportions of a very advanced form of "pusher-glider" that is still having "some bugs ironed out". This type of glider will stay in the air almost by itself—even a very small engine will keep it going at low speeds, as low as 45 to 65 mph., while it can carry an enormous payload. This ability is dependent on the curious shape of wings and their proportions. The tipping of wings downward, a reversedihedral wing as it is called, is the feature behind this capability. A similar type of curving wings are implemented on the Concorde airplane, giving the plane a maximum lift without detracting from its speed
Source: 1996 Lumir G. Janku All rights reserved. Reprinted with permission.

 

This was just a FEW of the contributions done by Muslims and Islam for humanity. To read more comprehensive articles on the above mentioned discoveries, inventions and contributions and also to find out about more please visit this excellent site oh Muslim Heritage:
Muslim Heritage