In the
Holy Quran, God speaks about the stages of man’s embryonic
development:
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Al-Quran,
Chapter 75 Al-Qiyamat, Verse 37-39 |
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In
the Name of Allah, The Benevolent, The Merciful |
Was he not a drop of sperm emitted (in lowly form)?
Then did he become a leech-like clot; then did (Allah)
make and fashion (him) in due proportion.
And of him He made two sexes male and female |
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And also in:
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Al-Quran,
Chapter 23 Al-Muminun, Verse 13-14 |
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In
the Name of Allah, The Benevolent, The Merciful |
Then placed him as a drop (of seed) in a safe lodging;
Then fashioned We the drop a clot,
then fashioned We the clot a little lump,
then fashioned We the little lump bones,
then clothed the bones with flesh,
and then produced it another creation.
So blessed be Allah, the Best of Creators! |
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And also:
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Al-Quran,
Chapter 22 Al-Hajj, Verse 5 |
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In
the Name of Allah, The Benevolent, The Merciful |
O mankind! if
ye are in doubt concerning the Resurrection, then lo! We
have created you from dust, then from a drop of seed,
then from a clot, then from a little lump of flesh
shapely and shapeless, that We may make (it) clean for
you. And We cause what We will to remain in the wombs
for an appointed time, and afterward We bring you forth
as infants, then (give you growth) that ye attain your
full strength. And among you there is he who dieth (young), and among you there is he who
is brought back to the most abject time of life, so that,
after knowledge, he knoweth naught. And thou (Muhammad)
seest the earth barren, but when We send down water thereon,
it doth thrill and swell and put forth every lovely kind (of
growth). |
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The Arabic word used to describe
the 'leech like clot' is Alaqah. Literally, the Arabic word alaqah
has three meanings:
(1) leech
(2) suspended thing
(3) blood clot.
In comparing a leech
to an embryo in the alaqah stage, we find similarity
between the two2
as we can see in figure 1. Also, the embryo at this
stage obtains nourishment from the blood of the mother,
similar to the leech, which feeds on the blood of others.3
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Figure 1: Drawings illustrating the similarities in
appearance between a leech and a human embryo at the
alaqah stage. (Leech drawing from Human Development as Described
in the Qur'an and Sunnah, Moore and others, p. 37,
modified from
Integrated Principles of Zoology, Hickman and others. Embryo
drawing from The Developing Human, Moore and Persaud,
5th ed., p. 73.) |
The second meaning of the word alaqah
is “suspended thing.” This is what we can see in figures 2 and 3,
the suspension of the embryo, during the alaqah stage, in the
womb of the mother.

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Figure 2: We can see in this diagram the suspension of
an embryo during the alaqah stage in the womb
(uterus) of the mother. (The Developing Human, Moore
and Persaud, 5th ed., p. 66.) |
Figure 3: In this photomicrograph, we can see the
suspension of an embryo (marked B) during the alaqah
stage (about 15 days old) in the womb of the mother.
The actual size of the embryo is about 0.6 mm. (The
Developing Human, Moore, 3rd ed., p. 66, from
Histology, Leeson and Leeson.) |
The third meaning of the word
alaqah is “blood clot.” We find that the external appearance
of the embryo and its sacs during the alaqah stage is similar to
that of a blood clot. This is due to the presence of relatively
large amounts of blood present in the embryo during this stage4
(see figure 4). Also during this stage, the blood in the embryo
does not circulate until the end of the third week.5
Thus, the embryo at this stage is like a clot of blood.

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Figure 4: Diagram of the primitive cardiovascular system
in an embryo during the alaqah stage. The
external appearance of the embryo and its sacs is similar to
that of a blood clot, due to the presence of relatively
large amounts of blood present in the embryo. (The
Developing Human, Moore, 5th ed., p. 65.) |
So the three meanings of the word
alaqah
correspond accurately to the descriptions of the embryo at the
alaqah stage.
The next stage mentioned in the
verse is the
mudghah stage. The Arabic word mudghah means “chewed
substance.” If one were to take a piece of gum and
chew it in his or her mouth and then compare it with an
embryo at the mudghah stage, we would conclude that
the embryo at the mudghah stage acquires the
appearance of a chewed substance. This is because of
the somites at the back of the embryo that “somewhat
resemble teethmarks in a chewed substance.”6 (see
figures 5 and 6).

Figure 5: Photograph of an embryo at the
mudghah stage (28 days old). The embryo at this stage
acquires the appearance of a chewed substance, because the
somites at the back of the embryo somewhat resemble teeth
marks in a chewed substance. The actual size of the
embryo is 4 mm. (The Developing Human, Moore and
Persaud, 5th ed., p. 82, from Professor Hideo Nishimura,
Kyoto University, Kyoto, Japan.) |

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Figure 6: When comparing the appearance of an embryo at
the mudghah stage with a piece of gum that has been
chewed, we find similarity between the two. A)
Drawing of an embryo at the mudghah stage. We
can see here the somites at the back of the embryo that look
like teeth marks. (The Developing Human, Moore and
Persaud, 5th ed., p. 79.) B)
Photograph of a piece of gum that has been chewed. |
How could Muhammad have possibly
known all this 1400 years ago, when scientists have only recently
discovered this using advanced equipment and powerful microscopes which
did not exist at that time? Hamm and Leeuwenhoek were the first
scientists to observe human sperm cells (spermatozoa) using an improved
microscope in 1677 (more than 1000 years after Muhammad). They
mistakenly thought that the sperm cell contained a miniature preformed
human being that grew when it was deposited in the female genital tract.7
Professor Emeritus Keith L. Moore8
is one of the world’s most prominent scientists in the fields of anatomy
and embryology and is the author of the book entitled The Developing
Human, which has been translated into eight languages. This
book is a scientific reference work and was chosen by a special
committee in the United States as the best book authored by one
person.
Dr. Keith Moore is Professor
Emeritus of Anatomy and Cell Biology at the University of Toronto,
Toronto, Canada. There, he was Associate Dean of Basic Sciences at
the Faculty of Medicine and for 8 years was the Chairman of the
Department of Anatomy. In 1984, he received the most distinguished
award presented in the field of anatomy in Canada, the J.C.B. Grant
Award from the Canadian Association of Anatomists. He has directed
many international associations, such as the Canadian and American
Association of Anatomists and the Council of the Union of Biological
Sciences.
In 1981, during the Seventh Medical
Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a
great pleasure for me to help clarify statements in the Quran about
human development. It is clear to me that these statements must
have come to Muhammad from God, because almost all of this knowledge was
not discovered until many centuries later. This proves to me that
Muhammad must have been a messenger of God.”
Consequently, Professor Moore was
asked the following question: “Does this mean that you believe that the
Quran is the word of God?” He replied: “I find no difficulty in
accepting this.”
During
one conference, Professor Moore stated: “....Because the staging of
human embryos is complex, owing to the continuous process of change
during development, it is proposed that a new system of classification
could be developed using the terms mentioned in the Qur'an and Sunnah
(what Muhammad said, did, or approved of). The proposed system is
simple, comprehensive, and conforms with present embryological
knowledge. The intensive studies of the Qur'an and hadeeth
(reliably transmitted reports by the Prophet Muhammad’s companions of
what he said, did, or approved of) in the last four years have revealed
a system for classifying human embryos that is amazing since it was
recorded in the seventh century A.D. Although Aristotle, the
founder of the science of embryology, realized that chick embryos
developed in stages from his studies of hen’s eggs in the fourth century
B.C., he did not give any details about these stages. As far as it
is known from the history of embryology, little was known about the
staging and classification of human embryos until the twentieth century.
For this reason, the descriptions of the human embryo in the Quran
cannot be based on scientific knowledge in the seventh century.
The only reasonable conclusion is: these descriptions were revealed to
Muhammad from God. He could not have known such details because he
was an illiterate man with absolutely no scientific training.”
Footnotes:
(2) The
Developing Human, Moore and Persaud, 5th ed., p. 8.
(3) Human
Development as Described in the Qur'an and Sunnah, Moore and others,
p. 36.
(4) Human
Development as Described in the Qur'an and Sunnah, Moore and others,
pp. 37-38.
(5) The
Developing Human, Moore and Persaud, 5th ed., p. 65.
(6) The
Developing Human, Moore and Persaud, 5th ed., p. 8.
(7) The
Developing Human, Moore and Persaud, 5th ed., p. 9.
(8) Note: The
occupations of all the scientists mentioned in this web site were last
updated in 1997.
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